Ancient Egypt Music
By Ba-Ankh-Amen
If we reflect upon Goethe's brilliant metaphoric definition of
architecture as "frozen music", we may suppose that, considering
the differences between ancient Egyptian and Islamic architecture,
ancient Egypt music must have been significantly different from
the Middle Eastern music we know today.
Unfortunately,
there is but little record of how ancient Egyptian music must have
sounded like. Ancient Egyptians did not devise a musical notation
system, so we don't know any particular tune from that epoch. What
we do have, though, are poetry compositions like the so called "Song
of the Threshers", which laborers must have sung while working,
as modern Egyptian workers still do. Many love poems have survived,
preserved in papyrus documents. This beautiful literature may have
been used to create popular music.
The
most concrete source of information about the nature of ancient
Egypt music lies in the actual musical instruments and paintings
of musicians found in tombs. These include reed instruments, flutes,
stringed instruments like harps, lyres and lutes, horns and a variety
of percussion instruments. One particular instrument unique to ancient
Egyptian music is the sistrum, used by the priestesses of Hathor.
A well known figure often represented in paintings and reliefs is
the blind harpist. 
Musicologists tend to agree that the roots of ancient Egypt music
may be found in the music of present Nubia and the Sudan, especially
in the rhythmic patterns. Rhythm and dance must have played a significant
role in ancient Egypt music. Paintings clearly depict lively performances
carried by small ensembles of musicians, mostly females, while scantily
clad women danced. An ancient Egyptian party must have been quite
an affair to remember. During these performances, singers would
probably improvise on a lyrical phrase that the chorus would continually
repeat, as everyone clapped hands in merry celebration. Music was
employed in religious ceremonies, too.
Another type of music that may have been influenced by ancient
Egyptian music is the flamenco, sung by Spanish gypsies for centuries.
In fact, the term "gypsy" is a corrupted likely pejorative
word for "Egyptian", to name a nomadic group originally
from the Punjab in India, which settled in Europe during the Middle
ages after wondering through the Middle East, particularly Egypt.
The "howling" deep chant ("cante hondo") of
the singer is very proper of musical idioms derived from the experience
of living in a desert environment.
During the 19th century and the height of Egyptomania, a musical
movement known as pseudo orientalism spread like a fashion craze
among Europe. This music is characterized by long sinuous melodic
lines, echoing the movements of desert snakes, and aimed at evoking
the mood of a faraway distant past. Hollywood has exploited this
musical style in their Egypt and biblical themed productions. For
the movie the Ten Commandments, composer Elmer Bernstein created
two pseudo-egyptian melodies of great beauty, employing woodwinds
and string instruments. These are In the Bulrushes and Egyptian
Dance, with added percussion in the latter.
Modern cinematic productions employ a modal type of music combining
a full symphony orchestra with digitally created sound effects to
suggest action, adventure and a technologically highly developed
long lost civilization.
Through contact with other cultures from the Mediterranean and
the Levant, Ancient Egyptian music must have had some influences
that may have differentiated it from purely African music.
Ethnomusicologist
Ali-Jihad -Racy, from Lebanon, was commissioned in 1978 to compose
a musical tribute to Ancient Egypt for the Tutankhamen Exhibit at
the Seattle Art Museum. It was inspired by the religious symbolism
of the Book of the Dead. Not only a serious scholar with vast research
knowledge of the evolution of Near Eastern music, Racy is a virtuoso
of ancient instruments and performance style. His music has a strong
appeal among New Age followers. Click on the image to listen to
samples from this CD.
In his album The Oud, Music of the Near and Middle East, H. Aram
Guleyzan produces music of poetic beauty reminiscent of great antiquity.
He has transliterated music from Coptic vellum texts approximately
2000 years old.
The oud came into existence in 6th Century Iraq, but an instrument
with similar body but with a longer neck was found in the tomb of
Senmut, from Queen Hatshepsut's reign.
The oud is widely employed in present Egypt, and together with
contemporary woodwinds and bowed string instruments, performances
by local musical groups are a treat for tourists at hotel evening
entertainment.
For me, the haunting and meditative quality of the sacred chants
from the minarets will always resonate in my memories.
|
|